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Dedicate yourselves to thankfulness. Colossians 3:15

Monday, May 17, 2010

Judeo-Christian primciples make U.S. exceptional

Published Monday, May 17, 2010 in Cumberland Times-News.

Now, if America’s history students could explore motivational
religious themes like Moses’ leadership and the Exodus, they might discover more personally the situational gravity, and vision, of William Bradford, George Washington, Harriett Tubman, Abraham Lincoln, Cecil B. DeMille, Martin Luther King Jr., Ronald Reagan, and so many more.

Christian conservatives can find a recapitulation of beliefs in Jewish author Bruce Feiler’s 2009 book, “America’s Prophet: Moses and the American Story.”

Feiler visits popular museums and interviews prominent historians. He probes obscure corners and inspects hoarded troves of historic objects. He analyzes common threads and concludes that Judeo-Christian principles are the bedrock of American society.

Recognizing the Bible’s influence -- from the Pilgrims’ crash-landing on Clark’s Island in 1620, to the clashes in our homes and communities today -- is essential, Feiler establishes, to understanding American history and preserving the American dream.

“Discovering how much the biblical narrative of the Israelites colored the vision and informed the values of twenty generations of Americans and their leaders,” Feiler writes, “was like discovering a new front door to a house I’d lived in all my life.

“You can’t understand American history…without understanding Moses. He is a looking glass into our (collective American) soul.”

Now, if America’s history students could explore motivational religious themes like Moses’ leadership and the Exodus, they might discover more personally the situational gravity, and vision, of William Bradford, George Washington, Harriet Tubman, Abraham Lincoln, Cecil B. DeMille, Martin Luther King Jr., Ronald Reagan, and so many more.

The Founding Fathers (and our most revered leaders) were Christians (or God-fearers) who knew their Hebrew Bible (Genesis through Deuteronomy); and Moses, the reluctant-yet-headstrong redeemer in Exodus, motivated them to rise up and defeat the world’s (and society’s) most daunting or oppressive powers.

Throughout the American timeline, Feiler illustrates, the Exodus storyline repeats: 1) Righteous rebellion, 2) hard-won liberty, 3) just law, grounded in Hebraic principles – and all along the way, supplication and gratefulness to God for his intervention and generosity.

While Jesus is a personal savior to Christians, Feiler acknowledges, Moses is America’s prime founding father. Moses is the one to whom those we call founders turned, for inspiration and leadership -- from renouncing allegiance to the king, to establishing three chambers of government; from declaring the rights to choose life and liberty and to pursue happiness, to ensuring that those rights be protected by law.

Having signed the Mayflower Compact Nov. 11, but still seeking a suitable harbor, the Pilgrims organized an exploration party of 17 who set out Monday, Dec. 6 to explore Cape Cod Bay. As night fell on Friday, in a blustery storm, the pilot guided their battered shallop to rest on a tiny island inside Plymouth Harbor.

The next day, Saturday, the men needed to rest and repair their boat; and as William Bradford writes in his journal, “this being the last day of the week, they prepared there to keep the Sabbath.”
Their fellow Pilgrims -- on the ship, anchored 20 miles away -- likely knew not if they survived. Yet these devout Christians, finally finding suitable shelter after three months at sea, primarily honored God, praised him for his providence, thanked him for his “manifold deliverances,” and sought his blessings upon their pursuits in this New Promised Land.

From their humble act sprang Thanksgiving, what Feiler calls, “the symbol of American blessing, the one holiday that (marks) the union of God, the people, and the land.” He relates it to Passover, the Jews’ seminal commemoration of deliverance.

“I hadn’t known that Franklin, Jefferson, and Adams proposed Moses for America’s seal,” Feiler ponders at the conclusion of his history-detective tome. “The United States at its founding was essentially one hundred percent Christian.”

Well, Christians share the faith of Abraham and his descendants; and the Judeo-Christian tradition is the sublime combination of liberty and law that makes America exceptional.

Monday, April 26, 2010

Texas Gives the Boot to Liberal Social Studies Bias

From Education Reporter April 2010
"An education without some understanding of the profound role of
religion in our nation's history and its contributions to our nation's success is an incomplete education, and our courts have often said as much." -- Derek Davis, dean of the College of Humanities at the University of Mary Hardin-Baylor

After three days of contentious meetings, Texas State Board of Education (SBOE) members gave preliminary approval to revised social studies standards they say are intended to rein in the liberal bias of teachers and academics. "We are adding balance," said Dr. Don McLeroy, leader of the conservative bloc of the board. "History has been skewed. Academia is skewed too far to the left."

The new standards will be written next year and remain in effect for ten years. They will determine what the state's 4.8 million K-12 students are taught in government, world history, U.S. history, and economics classes from kindergarten through high school. They will also be used to develop state tests and write textbooks.

Significant media attention has been devoted to the state's debate over social studies guidelines because decisions made there have national impact. Since Texas is the largest single purchaser of textbooks, publishers tailor them to its guidelines. Typically more than 90% of America's textbooks are based on Lone Star state curriculum, as it is too costly to produce multiple versions.

The lengthy process of determining curriculum guidelines began with teams of teachers writing a first draft, which was then reviewed by six experts appointed by the SBOE. The expert panel then reported their findings and recommendations to the 15 board members. The board also received at least 14,000 emails and considered 17 hours of public testimony prior to the three-day meeting. Parents, teachers, civil rights groups, historians and state legislators were among those who attended the proceedings, and many testified before the board.

The heated discussions there served as a public forum for quieter ideological skirmishes happening throughout the country. The battle line runs between defenders of traditional values, who oppose what they see as politically correct historical revision, and progressives, who prefer secularism and emphasize prominent inclusion of minority figures. McLeroy acknowledged the conflict, saying, "Our country is divided on how we see things, and [it comes] into sharp focus, especially with history and how you present it to your children." (Austin-American Statesman, 3-11-09) Proponents of both sides were visible and vocal during the deliberations.

The conservative caucus of the Texas legislature submitted written testimony and sent representative Ken Paxton to read it at the proceedings. The letter called on the board to resist pressure to wash the standards "clean of any references to Judeo-Christian faiths while promoting references to other religions." The letter cited a prior attempt to remove Christmas and Rosh Hashanah from guidelines and replace them with the five-day Hindu festival Diwali, a measure that was overturned by the board.

The board also rejected the adoption of the secularist-preferred B.C.E. and C.E. (Before the Common Era and Common Era) instead of B.C. and A.D. to specify time periods before and after the birth of Christ. Board member Mavis Knight (D-Dallas) objected on the ground that the "social studies community uses B.C.E. and C.E."

Hostilities escalated over presenting the religious beliefs of the Founding Fathers, and particularly on how the First Amendment should be taught. Knight proposed an amendment to teach students that "the Founding Fathers supported a strong wall of separation between church and state."

Republican member Ken Mercer countered that the Founders "did not want a separation from religion, they just wanted to avoid having a national denomination . . . one religion everyone would have to follow. I think they had a different understanding of religious freedom." Other Republican board members agreed that the First Amendment was written to protect rather than prohibit the practice of religion, and Knight's motion failed. (wnd.com, 3-15-10)

"Some board members and the non-expert ideologues they appointed to a review panel have made it clear that they want students to learn that the Founding Fathers intended America to be an explicitly Christian nation with laws based on their own narrow interpretations of the Bible," said Kathy Miller, president of the Texas Freedom Network, an organization whose mission is to "counter the religious right."

Former board chairman McLeroy said the efforts of conservatives were misconstrued and mischaracterized. "I don't see anyone wanting to say this is a Christian nation or anything like that," he said. "The argument is that the principles on which (the nation) has been founded are biblically based."

McLeroy found support for his position in the dean of the College of Humanities at the University of Mary Hardin-Baylor, Derek Davis. "An education without some understanding of the profound role of religion in our nation's history and its contributions to our nation's success is an incomplete education, and our courts have often said as much," said Davis. (Education Week, 1-13-10)

The subject of minority inclusion and prominence in the guidelines was another ongoing area of controversy. Texas state legislator Eddie Rodriguez (D-Austin), representing the Mexican-American caucus, came before the board to voice concerns about the absence of important Hispanic figures and groups in the history standards. Rodriguez asked the board to include Dolores Huerta, co-founder of the United Farm Workers of America and member of the Democratic Socialists of America in the guidelines; member Pat Hardy (R- Fort Worth) informed him Huerta was already in the standards.

Other Hispanics such as Jose Antonia Navarro were added in response to the push for greater inclusion, but tensions rose when not every request was adopted. Mary Helen Berlanga, Democrat board member, stormed out of the room when members did not add the names of two Hispanic and one black Medal of Honor recipients to a history lesson. Berlanga was also upset that the board deleted a requirement that sociology students "explain how institutional racism is evident in American society." She accused her colleagues of "whitewashing" the curriculum standards, saying, "We can just pretend this is a white America and Hispanics don't exist."
Republican members argued that listing three Medal of Honor winners out of the thousands of those honored "diminishes the accomplishment of other recipients." Terri Leo (R-Spring) said, "I would rather give teachers the academic freedom to possibly pull a winner from that school, that those children can relate to and emulate."

Further examples of the changes the SBOE ultimately approved include restoring references to Independence Day, Thomas Edison, Christopher Columbus, Mother Teresa, Albert Einstein, Neil Armstrong and Daniel Boone that had been deleted. The board added the Second Amendment right to keep and bear arms to a lesson on the Bill of Rights, an element conspicuously absent from some curricula.

Teachers and textbooks will be required to accurately describe the U.S. form of government as a constitutional republic rather than as a democracy. Depictions of Joseph McCarthy must include an explanation of "how the later release of the Venona papers confirmed suspicions of Communist infiltration in the U.S. government." The Venona papers are verified transcripts of communications between the Soviet Union and its agents in the U.S.

A section in the U.S. government standards will cover the concept of American exceptionalism and detail how the nation's values are unique from other nations. Alexis de Tocqueville's five values critical to America's success as a republic will also be delineated. In economics, the board added free-market economists Milton Friedman and Friedrich von Hayek to the usual list of John Maynard Keynes, Adam Smith and Karl Marx.

The board, whose members are elected, voted ten to five along party lines to approve the revised standards, with the Republicans prevailing over the Democrats. Conservatives held only one seat 15 years ago, but have built up to seven of the ten GOP seats on the 15-member board now. A final vote on the Texas standards is expected in May, after another public comment period. (Education Week, 3-1-10; New York Times, 3-13-10)

Tuesday, April 13, 2010

U.S. History textbook battle bigger than Texas

Published Tuesday, April 13, in Cumberland Times-News.

I agree with Cynthia Dunbar on this: America’s classrooms are no place to preach religion, but students should learn its importance in our nation’s founding and foundation.

Ms. Dunbar seemed to be one stirring national interest in the Texas State Board of Education textbook revision controversy (and the board had invited phone calls and emails from interested citizens), so I called her to learn her views.

She told me that school textbooks today redact references to God from Declaration of Independence or U.S. Constitution excerpts. Students should learn accurate history, we agreed, the truth about our founders’ inspirations and the ideals they impart to us.

After three days of contentious debate on 300 amendments, the board voted 10-5 on March 12 to pass a set of curriculum standards for grades K-12 that preserve a patriotic (rather than revisionist) approach to American history.

American Center for Law and Justice attorney Jay Sekulow speaks of revisionists: “Our Founders acknowledged their reliance upon Divine Providence, that we are endowed by our Creator with inalienable rights; and this idea that now you remove that, it as if it is does not exist…. It really goes to the depths of what these groups are trying to get at, and that is to expunge any reference to America's religious heritage" (FOX News, March 8).

The TSBOE vote followed the party line, so Democrats (three Hispanics, two blacks) are shouting “racism” and accusing Republicans of imposing religious and conservative views. The Mexican American Legislative Caucus, composed of 44 Texas House members, has scheduled an April 28 hearing on the TSBOE’s process; and Democratic state Sen. Juan “Chuy” Hinojosa says he will work to abolish the board when the legislature convenes next January.

Gov. Rick Perry tells the Associated Press (March 26 Austin Star-Telegram) the process works. Perry declined federal funding earlier this year and rejected a national curriculum developed by governors and education leaders in preference for the elected board's updates.

The board must review public comment now, and then take a final vote in May. If it passes, the new curriculum starts in the 2011-12 school year and stays in place for a decade. Because Texas is a major textbook purchaser, these changes set standards to be included in textbooks marketed nationwide.

Gilbert T. Sewall, American Textbook Council director, tells FOX, no doubt, “identity politics have contributed to the decline of textbook quality over the last 20 years."

Sewall says groups from nutritionists to gender activists have demanded their way into textbooks. He says Christians comprise the most visible groups who want to “use American history textbooks (positively) to recapture the soul of the nation."

A national Rasmussen survey (March 9) concludes 55 percent of Americans believe school textbooks present information in a politically correct manner, rather than accurately (18 percent are undecided). Forty-three percent say U.S. history textbooks are not accurate (26 percent are undecided). Dissatisfaction is higher among parents of schoolchildren.

Chair Gail Lowe tells KUT News Austin the TSBOE has spent more than a year discussing and developing the social studies curriculum review standards: “We have sought input from teachers, parents, professors, history experts, business and industry leaders,” and more recently, all interested Americans.

Board member Terri Leo calls the standards a "world-class document."

ABC News reports (March 10): “State governors and education officials proposed new national standards for K-12 education today, a step President Obama believes is key to improving the quality of the nation's schools.”

Jay Sekulow says, “Well, if you grab the minds of the young people, you grab the minds of the next generation."

Write sboeteks@tea.state.tx.us, or call (512)463-9734.

Nancy E. Thoerig
Mount Savage

Friday, March 26, 2010

TSBOE clarifies Thomas Jefferson legacy in curriculum

“Jefferson was not himself an Enlightenment philosopher, although he was heavily influenced by the writings of these individuals. But to say the (Texas) State Board of Education has removed him from the TEKS is inaccurate and irresponsible,” said (Gail) Lowe (board chairman).

NOTE (updated March 26): On Wednesday, March 24, I received an email from Texas State Board of Education member Terri Leo. The content was a release on TSBOE letterhead dated March 19 that corrects erroneous reportage and clarifies a March 12 board decision regarding Thomas Jefferson's role as a founding father and statesman. The original on letterhead may be viewed at the Fort Worth Star Telegram archives. Ms. Leo may be reached at TerriSLeo@aol.com. Here, then, is our email exchange, including the TSBOE release:

From: Terri S, Leo
To: Nancy E. Thoerig
Sent: Friday, March 26, 2010 9:15 PM
Subject: Re: Thomas Jefferson remains in social studies curriculum (17)

Thank you, we covet your prayers!

**********

From: Nancy E. Thoerig

To: Terri S. Leo

Sent: Friday, March 26, 2010 6:15:21 A.M. Central Daylight Time

Thank you, Ms. Leo, for includimg me in your update.
I appreciate receiving this letter and applaud the good work you and your colleagues are able to achieve, in the face of opposition, to strengthen the American history curriculum for students everywhere.
Keep plugging...and praying.
Best wishes for a blessed Easter for you and yours,
Nancy E. Thoerig

**********

From: Terri S. Leo
Sent: Wednesday, March 24, 2010 8:51 PMMarch 19, 2010

Thomas Jefferson remains in social studies curriculum

After hours of public testimony and more than 100 amendments offered to the Texas Essential Knowledge and Skills for social studies, the State Board of Education last week gave preliminary approval to the curriculum standards that will be used in Texas public schools.

One amendment in particular has garnered a lot of attention, after some media outlets erroneously reported the State Board of Education was dropping Thomas Jefferson from the curriculum framework.

“The only individual mentioned more times in the curriculum standards than Thomas Jefferson is George Washington,” said Gail Lowe, chairwoman of the 15-member board. “We expect students at the elementary level, in middle school and in high school to study the Founding Fathers and to be well versed in their contributions to our country. That includes Thomas Jefferson and his legacy,” she said.

In fifth grade, designed as an introductory survey course of the United States from 1565 to the present, students are expected to “identify the Founding Fathers and Patriot heroes, including John Adams, Samuel Adams, Benjamin Franklin, Nathan Hale, Thomas Jefferson, the Sons of Liberty, and George Washington, and their motivations and contributions during the revolutionary period.”

In the eighth grade, in which the history of the United States from the early colonial period through Reconstruction is presented, the TEKS framework requires students to “explain the roles played by significant individuals during the American Revolution, including Abigail Adams, John Adams, Wentworth Cheswell, Samuel Adams, Mercy Otis Warren, James Armistead, Benjamin Franklin, Bernardo de Galvez, Crispus Attucks, King George III, Haym Salomon, Patrick Henry, Thomas Jefferson, the Marquis de Lafayette, Thomas Paine and George Washington.”

The U.S. Government course required for high school graduation states that students will “identify the contributions of the political philosophies of the Founding Fathers, including John Adams, Alexander Hamilton, Thomas Jefferson, John Jay, James Madison, George Mason, Roger Sherman and James Wilson on the development of the U.S. government.”

In addition, students must “identify significant individuals in the field of government and politics, including George Washington, Thomas Jefferson, John Marshall, Andrew Jackson, Abraham Lincoln, Theodore Roosevelt, Franklin Roosevelt, and Ronald Reagan.”

Although Jefferson had been listed in a World History standard, the board removed his name from a list of European Enlightenment philosophers that included John Locke, Thomas Hobbes, Voltaire, Charles de Montesquieu and Jean Jacques Rousseau.

“This was inappropriate placement of Jefferson’s name,” said Lowe of the World History proposal. “Jefferson was not himself an Enlightenment philosopher, although he was heavily influenced by the writings of these individuals. But to say the State Board of Education has removed him from the TEKS is inaccurate and irresponsible,” said Lowe.

Lowe continued, “Jefferson not only penned the words of the Declaration of Independence, served as the third president of the United States and was father of the University of Virginia, but his promotion of the ideals of a limited federal government and states’ rights also permeated our nation for generations. No study of American history would be complete without his inclusion,” she said.

The social studies Texas Essential Knowledge and Skills will be finalized in May when the board holds its last public hearing and final adoption of the standards.

Friday, March 12, 2010

Christians, atheists square off in battle over God in public

Published Friday, March 12, 2010, in Cumberland Times-News.
"Ironically, a conservative atheist would endorse the Catholic, Anglican, Evangelical and Orthodox Christian principles of the Manhattan Declaration, regarding exercise of conscience in political matters of compromise, more readily than could a liberal Christian."

Christians won in the courtroom in recent weeks, while atheists advanced to ground zero, in the battle over God in the public square.

Late Feb. 26, Christians cheered as Westview (Calif.) High School math teacher Bradley Johnson, a 30-year employee, won his three-year battle for the right to re-post classroom banners that display historical and religious American heritage themes.

That morning, atheists gloated over a first-ever secular lobby meeting at the White House (two hours with five Obama staffers) to discuss religious policy matters.

In San Diego, the school district violated Johnson’s constitutional rights, ruled Federal District Court Judge Roger Benitez, when the principal ordered him to remove the banners – because they “overemphasized” God, or might offend a hypothetical Muslim student.

For 25 years, Johnson displayed a banner that features traditional patriotic phrases – “In God We Trust,” “One Nation under God,” “God Bless America,” and “God Shed His Grace on Thee.” For 17 years, he displayed another that quotes from the Declaration of Independence: “All Men Are Created Equal, They Are Endowed by Their Creator.”

Johnson removed his patriotic displays, but other teachers’ personal banners that promoted political positions or non-Christian religions stayed put, a fact that weighed heavily for Judge Benitez:

“Fostering diversity…does not mean bleaching out historical religious expression or mainstream morality. By squelching only Johnson’s patriotic and religious classroom banners, while permitting other diverse religious and anti-religious classroom displays, the school district does a disservice to the students…and the federal and state constitutions do not permit this one-sided censorship.”

In his 32-page opinion, Judge Benitez strongly states, “That God places prominently in our Nation’s history does not create an Establishment Clause violation requiring (scrubbing of) Johnson’s public high school classroom walls. It is a matter of historical fact that our institutions and government (give) place to a supreme God.”

Meanwhile, 60 representatives of the Secular Coalition for America, which unites 10 member organizations -- and boasts 25 endorsing groups -- of atheists, agnostics, humanists, freethinkers, skeptics, brights, ignostics, materialists and naturalists, met with Obama staffers from Public Engagement; Intergovernmental Affairs; Children, Youth and Families; Department of Justice; and Military Personnel.

SCA founder (2002) and president Herb Silverman reports (Washington Post, Feb. 28) the secularists’ three-prong agenda: “to close legal loopholes for the religiously based medical neglect of children;” protect military personnel from “(coercion) into religious participation,” proselytizing, or discrimination; and to establish that religious organizations who receive federal funds “cannot discriminate in hiring,” or proselytize, “and that secular options are made equally available.”

Margaret Talev writes in her Feb. 25 McClatchy Newspapers article that the White House “downplayed the meeting,” while SCA members believe they have a “kindred spirit” in President Obama --- since his mother was agnostic, and he is the first U.S. President to recognize “nonbelievers,” alongside religious groups, in his inaugural address.

Coincidentally, on Feb. 24, the Pontifical Council for Culture announced it would create a foundation to answer Pope Benedict’s call to "renew dialogue with men and women who don't believe but want to move towards God."

Sounds counter-intuitive; but Catholic News Agency reports the council’s aim is “to create a network of agnostic or atheistic people who accept dialogue” to develop “themes of rapport (among) religion, society, peace and nature.” The first conference could take place later this year.

Ironically, a conservative atheist would endorse the Catholic, Anglican, Evangelical and Orthodox Christian principles of the Manhattan Declaration, regarding exercise of conscience in political matters of compromise, more readily than could a liberal Christian. In fact, the document signatories commend pro-life atheists for their support.

Could convictions of heart transcend this battleground?