Manhattan Decllaration: Call to Saintliness

Published in Cumberland Times-News Monday, Dec. 7, 2009.

"All pledge their commitments, and urge us to pledge ours, to stand up, or sit down, and refuse to comply with laws that kill the vulnerable, defile the natural union, or silence conscientious objectors."

Saintliness is difficult, but simple: Do what is right in the eyes of the eternal God, not what is popular in the current culture. We all are sinners, but each can be a saint.

This Advent, let’s pray for strengthened conviction, for ourselves and for others, so that the visionaries of the Manhattan Declaration will accomplish their goals: To invigorate America’s Christians to do heroic acts of civil disobedience; and to inspire others of faith (or no faith at all) to adhere to biblical and natural truths that preserve life, define marriage, and exercise conscience.

One hundred sixty-eight American Christian clergy and leaders signed the Manhattan Declaration, presented to the public Nov. 20 in Washington, D.C. Thirty-one represent Catholic communities – bishops from Washington, Philadelphia, Pittsburgh, New York City, Brooklyn, Newark, Kansas City (Kan.), Birmingham, Denver, Oakland (Calif.), Louisville, Detroit, Portland, Madison, Minneapolis-St. Paul, Fargo, Phoenix and Colorado Springs, along with Catholic editors, activists, educators, writers and scholars. Others represent the Orthodox, Evangelical and Anglican faithful.

All pledge their commitments, and urge us to pledge ours, to stand up, or sit down, and refuse to comply with laws that kill the vulnerable, defile the natural union, or silence conscientious objectors.

Nearly 300,000 Americans have signed onto the document, so far, to support renewal of Christians’ “2,000-year tradition of proclaiming God’s word, seeking justice in our societies, resisting tyranny, and reaching out with compassion to the poor, oppressed and suffering.”

Most poignantly, during this holy season, as we reflect on our own shortcomings and imperfections, and in this troubled time for our institutions, our religious leaders call us to take courage and do what is right, not comply with what is popular.

This is a protest against compromise and complicity with the inherent evils of abortion and euthanasia, unnatural unions, and coercive repression of religion. The declaration reminds us of those “who died bravely in the coliseums rather than deny their Lord.”

We would hope that no modern-day saint in America would face death for civil disobedience; but these times are unsettled: A revolution brews.

The Taxed Enough Already Tea Party crowds protest corruption, redistribution and over-spending by big government. Black conservatives protest socialist and communist ideas (termed “plantation politics”) that undermine the American identity, perpetuate oppression, and resurrect racism (“Time to Be Heard: Black Conservatives in America” transcript, Nov. 16, http://www.foxnews.com/story/0,2933,575301,00.html).

Now comes the Manhattan Declaration: Drafted by Dr. Robert George, law professor at Princeton University; Dr. Timothy George, founding dean of Beeson Divinity School at Stanford University; and Chuck Colson, founder of the Chuck Colson Center for Christian Worldview, the effort unites the thoughts, voices and actions of America’s Christians on matters of justice, human rights and the common good.

The Manhattan Declaration web site defines conscience as “the faculty of judging, informed by faith and reason, what one is bound by a law higher than oneself to do or not do, even if one would prefer…to do otherwise.”

Those who wish to preserve truth and freedom in America, and to live by “principles of right reason and natural law,” as Cardinal Justin Rigali summarized at the press conference, are logging on and signing up: http://manhattandeclaration.org.

Catholics to Congress: 'Remove abortion funding. Include conscience rights.'

Published in Cumberland Times-News Thursday, November 5.

“None of the bills retains longstanding current policies against abortion funding or abortion coverage mandates (the Hyde Amendment of 1976), and none fully protects conscience rights in health care.” – U.S. Conference of Catholic Bishops, Oct. 29, 2009

As Congress prepares to debate health reform legislation, Catholics across the country call and email their representatives with the message, “Remove abortion funding and mandates from needed health care reform.”

They urge House members to “support the Stupak Amendment that addresses essential pro-life concerns on abortion funding and conscience rights” and to “ensure that the Rule for the bill allows a vote on this amendment.”

They urge Senators to “support an amendment to incorporate longstanding policies against abortion funding and in favor of conscience rights.”

SS. Peter and Paul, St. Ambrose and St. Mary’s in Cumberland distributed bulletin inserts in Masses on Nov. 1, to get the word out about the bishops’ position “against expansion of abortion through health care reform” and to put the call to action into motion.

Nearly 19,000 parishes nationwide received the inserts, distributed by the USCCB to dioceses on Oct. 29, the day Speaker Nancy Pelosi (D-Calif.) unveiled the House bill.

“Genuine health care reform should protect the life and dignity of all people from the moment of conception to natural death,” the bishops write, adding that the USCCB concludes “all committee-approved bills are seriously deficient on the issues of abortion and conscience.”

The full insert (and a press release) are available at www.usccb.org/healthcare.

The bishops urge readers to call the U.S. Capitol Switchboard at 202-224-3121 or email senators and representatives. A pre-written, instant email to Congress is available at www.usccb.org/action.

According to an Oct. 29 article by Tony Romm in the congressional news publication The Hill, Rep. Bart Stupak (D-Mich.) continues to pressure his party's leadership to permit a vote on an amendment that would prevent the funding of abortions with taxpayer dollars. The provision reportedly still was missing from the Democrats’ bill on Oct. 29.

Romm quotes Stupak, “I am disappointed the Capps Amendment has remained intact in H.R. 3962, mandating abortion services for the first time in our nation’s history.”

In an opinion piece in The Hill on Oct. 29, Stupak writes, “My amendment to include Hyde language in H.R. 3200, America’s Affordable Health Choices Act, is not new or out of line with the current policies regarding federal funding for abortions.”

Romm notes, “It is still unclear whether a vote on Stupak's amendment will even take place.”

Another objection to the public option stems from Catholic teachings on principles of subsidiarity -- that people in a free and healthy society resolve local needs at local levels, and solidarity – that people in a free and healthy society develop and share talents in the marketplace and the community, to create the best possible conditions for all.

In an Aug. 22 statement published in The Catholic Key, Archbishop Joseph F. Naumann (Kansas City, Kansas) and Bishop Robert W. Finn (Kansas City-St. Joseph) write: "[W]e cannot be passive concerning health care policy in our country. ... [C]hange which expands the reach of government beyond its competence would do more harm than good.”

Naumann and Finn continue: “We call upon our Catholic faithful, and all people of good will, to hold our elected officials accountable in these important deliberations and let them know clearly our support for those who, with prudence and wisdom, will protect the right to life, maintain freedom of conscience, and nurture the sense of solidarity that drives us to work hard, to pray, and to act charitably for the good of all."

Nancy E. Thoerig
Mount Savage

Faith transcends violence

Published in Cumberland Sunday Times, June 14, 2009.

"...peoples’ evil acts do not warrant condemnation of religion, nor
skepticism toward humankind."

An atheist views violence in the name of God as reason to reject faith (“There’s no compassion or pity in them,” May 6). A believer views all violence as godless.

Evil reigns in peoples’ minds and hearts when they commit heinous acts against innocents. But peoples’ evil acts do not warrant condemnation of religion, nor skepticism toward humankind.

Believers plumb the depths of their relationship with God to find the transcendent in the midst of godlessness. God’s love protects souls, and it changes minds and hearts to overcome evil. Our hope in God and in the goodness of humankind overcomes despair, and it moves mountains (Mt. 17:20).

Anne Frank was 15 when she died of typhus in a concentration camp, seven months after her arrest in 1944. She and her Jewish family, hunted by Nazi soldiers, hid for almost three years in her father’s office building in Amsterdam. An accidental noise in their upper chamber revealed their whereabouts to an incidental burglar and betrayer below.

Otto Frank survived (Nazis killed 6 million Jews and 8 million more civilians in three years). He returned to his family’s hideout and found his daughter’s diary. Published in English in 1952, Anne’s poignant words tell of her love for God and her unfailing faith in people.

Immaculee Ilibagiza was 22, a Catholic Tutsi college student, when the Hutu government set out to exterminate her tribe in a power grab in Rwanda in 1994. A family friend, a Hutu Christian pastor, risked his own life to hide her and seven other Tutsi women in a tiny concealed bathroom in his home.

For the duration of the holocaust, hunted by Hutu killers, Immaculee shared meager table scraps, prayed her rosary, read her Bible, kept a holy silence, and fortified her spirit. She and her sister prisoners were about to be betrayed by a houseboy when the pastor, who also survives (Hutus killed 1 million Tutsis, and moderate Hutus, in three months), made a bold move to transfer his captives to their French liberators.

Published in 2006, Immaculee’s story is vivid testimony to the power of faith. Her words to the man who killed her family, but couldn’t extinguish her God or her dreams, were, “I forgive you.”

Violence is man’s injustice against man. Genocide is mass-hysteria violence. The cure for violence is a change of mind and heart. It is found in God’s love for all human life and in our forgiveness and joy in living.

Modern-day holocausts rage in systematized abortion and embryonic stem cell research. Justified in the name of compassion, abortion conveniently kills a targeted segment of our population. Promoted in the name of humanitarianism, embryonic stem cell research creates and enslaves nascent life with the sole intent to experiment with it and casually destroy it. Children these days are holocaust survivors.

Who tells the story of God’s mercy for good people gone mad in today’s holocaust? Norma McCorvey speaks in two books about the industry that appalls her and her own conversion rooted in God’s love. Locked for 20 years in her identity as Jane Roe, McCorvey now runs her own pro-life ministry.

Her 1973 Supreme Court case legalized abortion in all 50 states. Ironically, Jane Roe never had an abortion. She gave birth to the child in question and to two more. In 1995, McCorvey became a pro-life Christian. In 1998, she became Catholic.

Fifty-one percent of Americans now are pro-life. Let’s keep faith in God’s mercy, and hope that His love will reform minds and hearts and move them to bring the genocide of innocents to a peaceful end.

President intends to remove 'conscientious objection' clause

Submitted to Cumbelrand Times-News Monday, April 6, 2009.

"Everyone who believes in conscientious objection should write
to the Department of Health and Human Services and to President Obama to let them know your objections...."

To the Editor:

The Obama administration intends to rescind health service regulations that would result in health care workers being forced to provide such services as abortions in violation of their beliefs and consciences.

Everyone who believes in conscientious objection should write to the Department of Health and Human Services and to President Obama to let them know your objections to this proposed rescission of regulations that currently protect that right.

The deadline to log comments is April 9.

DHHS can be emailed through the Maryland Catholic Conference web site at mdcathcon.org. Click on “Protect Medical Conscience Rights.” The President can be emailed at whitehouse.gov. At the far right bottom of the home page, click “Contact.”

United States Conference of Catholic Bishops President Cardinal Francis George states: "No government should come between an individual person and God—that’s what America is supposed to be about.” Indeed, Mr. Obama’s proposed rescission of these protective regulations amounts to government oppression and threatens the inalienable rights to freedom of religion, conscience and speech that are protected under the First Amendment.

Nancy E. Thoerig
Mount Savage

View Cardinal George's message:

Choose Life

Delighted to see James E. Briner’s letter to the editor in today’s Cumberland Times-News, in which he cites the contradictions of some prominent Catholic politicians and says:

“The church (teaches) that a human being is created at the moment of conception
and its willful destruction is nothing short of murder.”

The prophet in Deuteronomy 30:19 says of the choice between misery and happiness – evil and death, good and life: "Choose life, that both thou and thy seed may live” Literal or mystical, choosing life in God's light and in our option-filled world is the Catholic way; and it's the simplistic and holistic way to spiritual health for us and for those who live with us. Got to admire the courage of those devout young Catholics who make their message of survival clear: “You can’t be Catholic and pro-choice.”

by Nancy E. Thoerig 09-11-08