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Dedicate yourselves to thankfulness. Colossians 3:15
Showing posts with label grace. Show all posts
Showing posts with label grace. Show all posts

Saturday, September 3, 2011

My best life lesson I learned in the garden


Published in Cumberland Times-News Wednesday, August 31, 2011.
"The image of that scene remains in my mind’s eye; and even now, I feel the shift in my thinking that took place at that moment: The overwhelmed child grew a step toward becoming the industrious adult."

In my youth, my parents planted a bountiful vegetable garden. It stretched the 120-foot width of our lower lot, and about a third of the depth. A narrow path on either side bordered our neighbors’ yards and gardens, and across the bottom were woods.

Otherwise in that lot, across the road from our front porch, were a red raspberry patch, two Concord grape arbors, a half-dozen sour cherry trees, three German Prune plum trees, a red currant bush, a Yellow Transparent apple tree, a Winter Banana apple tree, a McIntosh graft on an otherwise generic apple tree, another sprawling apple tree that served best to support my suspended wooden swing, two Chinese chestnut trees, and a black walnut tree. The blossoms in spring were spectacular.

Later, my parents planted two Bartlett pear trees. The pears are delicious. The cherry trees broke to smithereens in an ice storm many winters back. The grape arbors, too, came down decades ago. The chestnuts are beautiful trees, though the fruits are wormy. The McIntosh graft is dead. The swing and its tree are long gone. The banana apple provides good shade now for the nearest neighbor, and fodder for the deer.

As my older siblings moved out, and we no longer needed it, my father seeded the garden in clover -- beloved by groundhogs (who always were troublesome in the garden). The lot serves now as a front yard for my 91-year-old mother and me.

In my younger days, we kept busy spring, summer and fall -- planting, weeding, picking, cleaning, seeding, canning and freezing. We had two sets of shelves in the basement, each four feet wide and six feet tall, spaced to fit quart jars. By summer’s end, we filled them with colorful gems of cherry, raspberry and currant preserves, grape juice and jelly, pitted plums and cherries, tomatoes, green beans, beets, pickles and relish, apple butter and applesauce, and peaches we bought by the bushel from a storehouse in Pinto, Maryland.

In addition to beef bought from my mother’s parents, who raised Black Angus and Charolais, our double chest freezer filled with bags of corn, peas and walnuts. The cabbage, potatoes, lettuce, green peppers, peanuts, onions and yellow squash we used during the season.

I learned my best life lesson from Mom in our garden.

The rows seemed to me, as a youngster, to stretch to infinity; and eyeing the length of the garden from my crouched position weeding, I lamented the magnitude of the job.

“Don’t look at what you’ve got yet to do,” my mother said. “Look at what you’ve gotten done. And keep weeding!”

The image of that scene remains in my mind’s eye; and even now, I feel the shift in my thinking that took place at that moment: The overwhelmed child grew a step toward becoming the industrious adult.

Still, when jobs are big, I draw on Mom’s wisdom at that moment in the garden. Big jobs require time and persistence. The long view comes into focus with completion of each task along the way. Looking back regularly, to appreciate accomplishments, provides motivation and direction. Then, when the job is complete, the satisfaction that comes with hard work and beautiful results makes the investment and diligence worthwhile.

And, in the end, life is like that.

What I learned in the garden that day is, rather than grumble when faced with a big job, or a small task – or life’s challenges -- I praise God for the place, the time, and the ability to do it. And I thank Him for the garden, the lesson, and Mom.

Friday, November 14, 2008

Moral law, grace urge us to act



"Adhering to the precepts disposes us to receive God's grace and to be able to humble ourselves in love and service before God so that we will be able, humbly, to love and serve others."

(Photo from Clay Pots.)

"Moral Law, Grace and the Church" was the topic of yesterday's Why Catholic session. Father Ty Hullinger introduced concepts of moral (natural) law as being imprinted by God on our consciences, giving us an innate sense of right and wrong, good and evil, and grace as being infused continually, our reception, though, being subject to our awareness and acceptance.

Relying heavily on the Compendium as his source, Father Ty spoke then of the five precepts of the magisterium that are established as the "indispensible minimum" for us to aspire to do in order to cooperate to dispose ourselves to be open to the reception of God's grace: Attend Mass on Sundays and holy days of obligation; receive the sacrament of reconcilation at least once a year; receive the sacrament of the Eucharist at least once in the year, during the Easter season; fast and abstain according to church guidelines; keep holy the holy days of oblication.

The two most liberal Catholics in the group -- St. Patrick (Cumberland) Deacon Loren Mooney and Antoinette Wiseman -- challenged the magisterium's "indispensible minimum" idea and raised the fact that the guidelines say nothing about loving each other. Father Ty agreed with me when I contended that these precepts are the magisterium's instructions for us to follow in order to dispose ourselves to be aware of and accept God's grace; the idea of loving each other is "covered" in the Ten Commandments and the Beautitudes. Loren and Toni both asked Father Ty, then, for reassurance that there is a law above these precepts of the magisterium. Of course, Father Ty said there is.

Loren propsoed, then, that Vatican I followers most likely would be very comfortable adhering to these precepts, which have nothing to do with love. If it would not have belabored the point, would have clarified that these precepts are about us, individually, developmentally, spiritually, not about our direct relationships with others. Adhering to the precepts disposes us to receive God's grace and to be able to humble ourselves in love and service before God so that we will be able, humbly, to love and serve others. I like both Loren and Toni, but here is another example of how unaccepting of church teaching and single-minded about "love" (which they seem to equate to leniencey) above obedience and openness to the fullness of God's love that a Vatican II-trained thinker can be....

Father Ty very effectively wove his points about moral law and grace into the story line of the movie Amazing Grace, which presents the relationship between John Newton, Anglican clergyman, former slave ship captain and auther of the famous hymn by the same name, and
William Wilbefforce, a Member of Parliament who spent 20 years, at the encouragement of Newton, fighting to abolish the slave trade in the British Empire.

The ignominy of slavery is the ignominy of present-day abortion, oppression of immigrants, human trafficking (all modern forms of enslavement); and we are called by social responsiblity, moral law and God's grace to take an active role to fight for justice.

Last week's session was led by Toni Wiseman and considered topics of "Sin, Mercy and Moral Solidarity." Toni discussed our relationship with God as one similar to a friendship that can be damaged and broken, in need of attention or often requiring repair.

We discussed God's eternal and infinte mercy that should not be taken for granted, but cherished and nourished, and His call for us to receive and develop the mercy He gives to us into our mercy given for others. As members of one church, we are called to take a unified position to address social injustices.

Our Why Catholic sessions are adjourned now until the Lenten season.

by Nancy E. Thoerig 11-14-08